Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100831」留下新意見：
"Godliness with contentment is great gain"(1Ti 6:6). Besides, our desire is insatiable. The more we have, the more we want. Therefore, to practice meditation in a spiritual awakening center is one way to free oneself from worldly temptations.
A monastery can serve as a resting place "to turn away from godless chatter and the opposing ideas of what is falsely called knowledge, which some have professed and in so doing have wandered from the faith"(6:20-21).
由 Yi-ting 於 2010年8月31日下午5:31 張貼在 草戊尚土靈修俱樂部
2010年8月31日 星期二
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100831有新意見。
Jessica B Chiu 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100831」留下新意見：
大家平安
否認、禁止慾望，似乎無法真正使人"清心"，反而導致更多隱藏的犯罪、傷害更多人。不如承認、接受神造人時所賦與的需要，按著神的命令、靠著主的能力來行。
保羅顯然並不贊成「禁止嫁娶，又禁戒食物」(4:3)，而是主張「凡神所造的物都是好的，若感謝著領受，就沒有一樣可棄的」(4:4)。
由 Jessica B Chiu 於 2010年8月31日上午7:03 張貼在 草戊尚土靈修俱樂部
大家平安
否認、禁止慾望，似乎無法真正使人"清心"，反而導致更多隱藏的犯罪、傷害更多人。不如承認、接受神造人時所賦與的需要，按著神的命令、靠著主的能力來行。
保羅顯然並不贊成「禁止嫁娶，又禁戒食物」(4:3)，而是主張「凡神所造的物都是好的，若感謝著領受，就沒有一樣可棄的」(4:4)。
由 Jessica B Chiu 於 2010年8月31日上午7:03 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100830有新意見。
卯同學 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100830」留下新意見：
Dear All, Peng An,
It is not easy to learn the timing about the obedience or negotiation for God's will. However, God still can listen our problems if we cannot understand HIM. For me, I still cannot have very close relationship with God. So, it becomes very hard to understand HIS promised land. What I only know is to thanks for HIM, HE already gave me so much. May God help me to understand you more and more from your words.
Stephen
由 卯同學 於 2010年8月30日下午10:48 張貼在 草戊尚土靈修俱樂部
Dear All, Peng An,
It is not easy to learn the timing about the obedience or negotiation for God's will. However, God still can listen our problems if we cannot understand HIM. For me, I still cannot have very close relationship with God. So, it becomes very hard to understand HIS promised land. What I only know is to thanks for HIM, HE already gave me so much. May God help me to understand you more and more from your words.
Stephen
由 卯同學 於 2010年8月30日下午10:48 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100830有新意見。
Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100830」留下新意見：
Moses learned from the Lord: "If a man dies and leaves no son, turn his inheritance over to his daughter"(Nu 27:8). But as long as Zelophehad's daughters married anyone within the tribal clan of their father, they could still possess the inheritance of their fathers.
When a wise leader is faced with an unusual case, he or she will be more flexible in tackling it. The leader will consider only the critical factor that determines how the matter should be treated.
由 Yi-ting 於 2010年8月30日下午8:30 張貼在 草戊尚土靈修俱樂部
Moses learned from the Lord: "If a man dies and leaves no son, turn his inheritance over to his daughter"(Nu 27:8). But as long as Zelophehad's daughters married anyone within the tribal clan of their father, they could still possess the inheritance of their fathers.
When a wise leader is faced with an unusual case, he or she will be more flexible in tackling it. The leader will consider only the critical factor that determines how the matter should be treated.
由 Yi-ting 於 2010年8月30日下午8:30 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100830有新意見。
Jessica B Chiu 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100830」留下新意見：
大家平安
女兒也分得產業，是很"先進"的做法，只是為什麼一定要嫁給同支派的人？與他支派結婚時，產業必須留在原支派？
為什麼「以色列人要各守各祖宗支派的產業」這樣重要呢？不太明白。
會不會是像舊約中的其他律例一般，是為了保護以色列百性？大家遵守界限，避免搶奪、貪盜，保護弱勢（Ex.路得）。
由 Jessica B Chiu 於 2010年8月30日上午6:57 張貼在 草戊尚土靈修俱樂部
大家平安
女兒也分得產業，是很"先進"的做法，只是為什麼一定要嫁給同支派的人？與他支派結婚時，產業必須留在原支派？
為什麼「以色列人要各守各祖宗支派的產業」這樣重要呢？不太明白。
會不會是像舊約中的其他律例一般，是為了保護以色列百性？大家遵守界限，避免搶奪、貪盜，保護弱勢（Ex.路得）。
由 Jessica B Chiu 於 2010年8月30日上午6:57 張貼在 草戊尚土靈修俱樂部
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