卯同學 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081104」留下新意見：
草戊尚土 牧師，平安：
這段經文中主耶穌降生時所發生的事情應該是指天使報福音給牧羊人的故事吧， 神奇妙的揀選了牧羊人來見證主耶穌的降生，同時也讓他們經歷天使、天兵同聲讚美的異象，或許說明了在上帝的計畫裡，即使是在野地牧羊的人也可能被賦予神聖的使命，只要信服 神， 神所賜的恩典可能令人無法想像。
對我來說，我感到比較有意思的是馬利亞的反應，她對於牧羊人的經歷並不是馬上相信，而是把這一切的事存在心裡，反覆思想。
求主從天上垂顧我，當我聽見您在別人身上的經歷時，能讓我反覆思想您所要告訴我的旨意，而不是盲目的全然接受。
卯同學 敬上
由 卯同學 於 2008年11月4日 下午 9:57 張貼在 和平教會 草戊尚土靈修俱樂部
2008年11月4日 星期二
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081103 上的新意見。
卯同學 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081103」留下新意見：
草戊尚土 牧師，平安：
如果我是老雅各，我想我剛聽到我那死去22年的兒子還活著，甚至當上埃及的宰相，我當然是無法相信，除非有很讓人信服的證據，不然我大概還是像老雅各一樣，心裡冰涼。但是老雅各畢竟是和上帝摔過跤的，換成現代也算是個屬靈前輩，當他聽到其他兒子所說的見證後，他的心就甦醒了，並且決定在未死之前在去經歷這樣的恩典。
『在人這是不能的，在神凡事都能。』（太19:26）
但願主仍憐憫我，讓我對於不可能的事情上仍學習仰望您，不要輕易放棄，甦醒我的心靈，渴慕您的榮美。
卯同學 敬上
由 卯同學 於 2008年11月4日 下午 9:30 張貼在 和平教會 草戊尚土靈修俱樂部
草戊尚土 牧師，平安：
如果我是老雅各，我想我剛聽到我那死去22年的兒子還活著，甚至當上埃及的宰相，我當然是無法相信，除非有很讓人信服的證據，不然我大概還是像老雅各一樣，心裡冰涼。但是老雅各畢竟是和上帝摔過跤的，換成現代也算是個屬靈前輩，當他聽到其他兒子所說的見證後，他的心就甦醒了，並且決定在未死之前在去經歷這樣的恩典。
『在人這是不能的，在神凡事都能。』（太19:26）
但願主仍憐憫我，讓我對於不可能的事情上仍學習仰望您，不要輕易放棄，甦醒我的心靈，渴慕您的榮美。
卯同學 敬上
由 卯同學 於 2008年11月4日 下午 9:30 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081023 上的新意見。
卯同學 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081023」留下新意見：
草戊尚土 牧師，平安：
本來我也是想寫這兩個人物，不過那個是漫畫裡的角色，想說牧師都是第一名畢業，應該不大會看漫畫吧，倒是會看布袋戲。不過，沒想到第一名還是受不了四郎和真平的誘惑。
卯同學敬上
http://zh.wikipedia.org/wiki/%E5%9B%9B%E9%83%8E%E8%88%87%E7%9C%9F%E5%B9%B3
由 卯同學 於 2008年11月4日 下午 8:53 張貼在 和平教會 草戊尚土靈修俱樂部
草戊尚土 牧師，平安：
本來我也是想寫這兩個人物，不過那個是漫畫裡的角色，想說牧師都是第一名畢業，應該不大會看漫畫吧，倒是會看布袋戲。不過，沒想到第一名還是受不了四郎和真平的誘惑。
卯同學敬上
http://zh.wikipedia.org/wiki/%E5%9B%9B%E9%83%8E%E8%88%87%E7%9C%9F%E5%B9%B3
由 卯同學 於 2008年11月4日 下午 8:53 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081024 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081024」留下新意見：
Dear all, Peng An,
Thanks for your sharing. If you compare carefully the two records, you would discover that Jesus only quoted the earlier part of the Isaiah's prophecy. Jesus seemed to delete that last part, 和我們神報仇的日子, and stopped at 報告耶和華的恩年.
Some theologians had such a theory about old testament prophecy. The called it "landscape perspective prophecy". The prophets were like someone who stood at the top of a mountain, who gazed at the beautiful scenes before his eyes. He saw many mountainous peaks, which seemed to be just next to each other. But in reality, the distance between the adjacent mountain peaks might be miles long.
Jesus quotation stopped at the jubilee year of grace, because that would describe the first coming of Jesus Christ to the world, to bring the grace of salvation to the world.
Jesus didn't quot the justice of God's vengeance, because this would only happen at the second coming of Jesus Christ. Between the two incidences would be the long historical period of the church.
由 草戊尚土 於 2008年11月4日 下午 12:19 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
Thanks for your sharing. If you compare carefully the two records, you would discover that Jesus only quoted the earlier part of the Isaiah's prophecy. Jesus seemed to delete that last part, 和我們神報仇的日子, and stopped at 報告耶和華的恩年.
Some theologians had such a theory about old testament prophecy. The called it "landscape perspective prophecy". The prophets were like someone who stood at the top of a mountain, who gazed at the beautiful scenes before his eyes. He saw many mountainous peaks, which seemed to be just next to each other. But in reality, the distance between the adjacent mountain peaks might be miles long.
Jesus quotation stopped at the jubilee year of grace, because that would describe the first coming of Jesus Christ to the world, to bring the grace of salvation to the world.
Jesus didn't quot the justice of God's vengeance, because this would only happen at the second coming of Jesus Christ. Between the two incidences would be the long historical period of the church.
由 草戊尚土 於 2008年11月4日 下午 12:19 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081023 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081023」留下新意見：
Dear all, Peng An,
I would vote for Mr. Mou's interpretation. But, for me, those two puppets were not my heros. My heros would be Fourth Boy and True Peace. Welcome to guess who they are....
由 草戊尚土 於 2008年11月4日 下午 12:04 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
I would vote for Mr. Mou's interpretation. But, for me, those two puppets were not my heros. My heros would be Fourth Boy and True Peace. Welcome to guess who they are....
由 草戊尚土 於 2008年11月4日 下午 12:04 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081022 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081022」留下新意見：
Dear all, Peng An,
Very good sharing. the ark was a symbol for misplaced object of trust. I was often worried for those who trusted in their baptism ceremony, or loyal religious ritual behaviors, or even communion ceremonies for their salvation. The only base of our salvation was the sacrifing and transforming love of Jesus, received by our sincere and obedient faith. Nothing else could bring in our salvation for us.
由 草戊尚土 於 2008年11月4日 下午 12:00 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
Very good sharing. the ark was a symbol for misplaced object of trust. I was often worried for those who trusted in their baptism ceremony, or loyal religious ritual behaviors, or even communion ceremonies for their salvation. The only base of our salvation was the sacrifing and transforming love of Jesus, received by our sincere and obedient faith. Nothing else could bring in our salvation for us.
由 草戊尚土 於 2008年11月4日 下午 12:00 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081021 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081021」留下新意見：
Dear all, Peng An,
Here was the issue of the so called short ending and long ending of the gospel of Mark. The short ending stopped at verse 8, where the two women ran away, trembling and fearful, not telling anyone about their encounter that morning.
The long ending seemed to try to explain why Christianity could be spread to the world after the short ending. Yeah, in the long ending, there were some details which were not recorded in other gospels. Yet, in Acts, there was incidece of Paul being biten by a venous snakes, yet was unharmed.
The problem I had was with one interpretation of the long ending, which would demand that the preacher must take a venous snake and was not hurt by its bite, to prove that he was true disciple of Jesus Christ. Some would use this to convince others to Christianity.
由 草戊尚土 於 2008年11月4日 上午 11:55 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
Here was the issue of the so called short ending and long ending of the gospel of Mark. The short ending stopped at verse 8, where the two women ran away, trembling and fearful, not telling anyone about their encounter that morning.
The long ending seemed to try to explain why Christianity could be spread to the world after the short ending. Yeah, in the long ending, there were some details which were not recorded in other gospels. Yet, in Acts, there was incidece of Paul being biten by a venous snakes, yet was unharmed.
The problem I had was with one interpretation of the long ending, which would demand that the preacher must take a venous snake and was not hurt by its bite, to prove that he was true disciple of Jesus Christ. Some would use this to convince others to Christianity.
由 草戊尚土 於 2008年11月4日 上午 11:55 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081020 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081020」留下新意見：
Dear All, Peng An,
Interesting sharing. Here we also peered into the heart of Jacob. So we must be very humble and tentative to use our imagination and creativity to speculate possible underlying thought and reason of Jacob.
I would agree with your argument about the timing. The contrast between Roeben and Juda might be something other than the timing. Juda seemed to learn the spiritual lesson better than Roeben. He was willing to sacrifice himself, while Roeben was willing to sacrifice his sons.
由 草戊尚土 於 2008年11月4日 上午 11:49 張貼在 和平教會 草戊尚土靈修俱樂部
Dear All, Peng An,
Interesting sharing. Here we also peered into the heart of Jacob. So we must be very humble and tentative to use our imagination and creativity to speculate possible underlying thought and reason of Jacob.
I would agree with your argument about the timing. The contrast between Roeben and Juda might be something other than the timing. Juda seemed to learn the spiritual lesson better than Roeben. He was willing to sacrifice himself, while Roeben was willing to sacrifice his sons.
由 草戊尚土 於 2008年11月4日 上午 11:49 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081017 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081017」留下新意見：
Dear all, Peng An,
The religious ritual behaviors must be harmonious with the daily ethical behaviors, to be accepted by the Lord.
由 草戊尚土 於 2008年11月4日 上午 11:43 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
The religious ritual behaviors must be harmonious with the daily ethical behaviors, to be accepted by the Lord.
由 草戊尚土 於 2008年11月4日 上午 11:43 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081016 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081016」留下新意見：
Dear all, Peng An,
Yeah, these two mythic animals, Behemoth and Leviathan, were used by the Lord to challenge Job's understanding and self evaluation.
For me, Job was forced to publicly recognize the limitation of his rationality and understanding.
For many people, they still trusted their own rationality and understanding. They treated their own rationality as the final authority to judge on the truth.
For me, I would opt for recognizing my limitation and imperfection in my understanding and rationality. Yet, I would still praise the Lord for granting me those immature and imperfect rationality and understanding, so that I could enjoy the created nature...
由 草戊尚土 於 2008年11月4日 上午 11:37 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
Yeah, these two mythic animals, Behemoth and Leviathan, were used by the Lord to challenge Job's understanding and self evaluation.
For me, Job was forced to publicly recognize the limitation of his rationality and understanding.
For many people, they still trusted their own rationality and understanding. They treated their own rationality as the final authority to judge on the truth.
For me, I would opt for recognizing my limitation and imperfection in my understanding and rationality. Yet, I would still praise the Lord for granting me those immature and imperfect rationality and understanding, so that I could enjoy the created nature...
由 草戊尚土 於 2008年11月4日 上午 11:37 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081015 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081015」留下新意見：
Dear all, Peng An,
Welcome Mr. Huang to join our discussion. The story had quite some tension. The old and experienced and mature priest Eli didn't have Yahweh's revelation for a long time. [1 Sam 3:1]. There must be something wrong with old Eli. Yahweh seemed to decide to chang the person He would like to use as his servant by talking to small, young, immature Samuel, instead of talk to Eli directly. But when Samuel told Eli about what he heard from the Lord. Eli seemed to submit to the soverignty of the Lord, without any petition or repentation. I also puzzled on Eli's response. Is this response an absolute obedience, or a negative resignation, or a sign of despair?
由 草戊尚土 於 2008年11月4日 上午 11:31 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
Welcome Mr. Huang to join our discussion. The story had quite some tension. The old and experienced and mature priest Eli didn't have Yahweh's revelation for a long time. [1 Sam 3:1]. There must be something wrong with old Eli. Yahweh seemed to decide to chang the person He would like to use as his servant by talking to small, young, immature Samuel, instead of talk to Eli directly. But when Samuel told Eli about what he heard from the Lord. Eli seemed to submit to the soverignty of the Lord, without any petition or repentation. I also puzzled on Eli's response. Is this response an absolute obedience, or a negative resignation, or a sign of despair?
由 草戊尚土 於 2008年11月4日 上午 11:31 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081014 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081014」留下新意見：
Dear all, Peng An,
Yeah, Peter had very strong personal character, which was recorded with much details, for us to study and to learn from.
I would agree with your opinions that Jesus chose Peter to be His chief disciples, with one purpose to teach us and to encourage us. So God would invite every one of us, no matter how imperfect or immature we were, to be the disciples of Jesus Christ. Our lives could be transformed if we accept the calling and were willing to follow Jesus, with our failures and mistakes, yet we could grow, under the grace of the Lord.
由 草戊尚土 於 2008年11月4日 上午 11:22 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
Yeah, Peter had very strong personal character, which was recorded with much details, for us to study and to learn from.
I would agree with your opinions that Jesus chose Peter to be His chief disciples, with one purpose to teach us and to encourage us. So God would invite every one of us, no matter how imperfect or immature we were, to be the disciples of Jesus Christ. Our lives could be transformed if we accept the calling and were willing to follow Jesus, with our failures and mistakes, yet we could grow, under the grace of the Lord.
由 草戊尚土 於 2008年11月4日 上午 11:22 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 在 三年讀經默想與題目 (草戊尚土) 081013 上的新意見。
草戊尚土 已針對您的文章「三年讀經默想與題目 (草戊尚土) 081013」留下新意見：
Dear all, Peng An,
Very interesting speculations and discussions. Yeah, according to one study, Banjamin was ten years old when Jospheh was sold to Egypt. For those interested in the chronology of Jacob, please check the following url,
http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/OTeSources/01-Genesis/Text/Articles-Books/Zimmerman-JacobChronology-GTJ.pdf
As for speculating the possible motivation or intention of Joseph in his intriguing design to trick his brothers, Joseph seemed very careful and manipulating to find out what he would like to know about his younger brother and old father's current situation.
As for the ethical concern against Joseph's plot, this might be other relavant field for us to meditate and discuss.
Was this just a story recorded in the Bible for us to enjoy? Was Joseph's behavior presented here as a descriptive historical account? Or a prescriptive model for us to emulate and follow? Or a prohibitive example to warn us against such or simular behavior?
由 草戊尚土 於 2008年11月4日 上午 11:18 張貼在 和平教會 草戊尚土靈修俱樂部
Dear all, Peng An,
Very interesting speculations and discussions. Yeah, according to one study, Banjamin was ten years old when Jospheh was sold to Egypt. For those interested in the chronology of Jacob, please check the following url,
http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/OTeSources/01-Genesis/Text/Articles-Books/Zimmerman-JacobChronology-GTJ.pdf
As for speculating the possible motivation or intention of Joseph in his intriguing design to trick his brothers, Joseph seemed very careful and manipulating to find out what he would like to know about his younger brother and old father's current situation.
As for the ethical concern against Joseph's plot, this might be other relavant field for us to meditate and discuss.
Was this just a story recorded in the Bible for us to enjoy? Was Joseph's behavior presented here as a descriptive historical account? Or a prescriptive model for us to emulate and follow? Or a prohibitive example to warn us against such or simular behavior?
由 草戊尚土 於 2008年11月4日 上午 11:18 張貼在 和平教會 草戊尚土靈修俱樂部
[和平青契] 在 每日靈修分享081103 上的新意見。
Wayne 已針對您的文章「每日靈修分享081103」留下新意見：
巴別塔的建造其時很明顯的顯示了人類想要對抗神旨意的想法。從他們建造的材料我們就可以發現人類想用自己的方法來取代神他們用泥土人工燒的磚來當石頭（建立教會的主要材料），用石漆（就是瀝青，在這裡是象徵人天然的義德）來取代灰泥（聖靈變化後的品格）。，且人更說：要傳揚我的們的名，免得我們分散在全地上。（然而神卻是要我們傳揚祂的名並且遍滿這地......）
也因此，皆下來我們看到神對人的懲罰。變亂他們的口音，使他們不能繼續做工下去。從這我們可以看出，我們不管做什麼事情，能力其實都是從耶和華而來。若非耶和華看守城池，看守的人也枉然勞力。而且我們行的事，是要合乎神旨意的事，而不是憑自己的私慾。因此我們平常禱告的時候，不僅要求神賜與我們能力智慧，更也要求神使我們有一個明亮的眼睛，使我們知道神祂的旨意是什麼，不要使我們做出違背神的事。
其實今年神很恩待我，他賜下那源源不絕的能力與智慧，使我在很多事上對他有說不完的感謝和讚美。有機會我在和大家分享見證。 但是我要說的是：全心倚靠耶和華，他所賜與的絕對是夠你用的
由 Wayne 於 2008年11月4日 上午 6:19 張貼在 和平青契
巴別塔的建造其時很明顯的顯示了人類想要對抗神旨意的想法。從他們建造的材料我們就可以發現人類想用自己的方法來取代神他們用泥土人工燒的磚來當石頭（建立教會的主要材料），用石漆（就是瀝青，在這裡是象徵人天然的義德）來取代灰泥（聖靈變化後的品格）。，且人更說：要傳揚我的們的名，免得我們分散在全地上。（然而神卻是要我們傳揚祂的名並且遍滿這地......）
也因此，皆下來我們看到神對人的懲罰。變亂他們的口音，使他們不能繼續做工下去。從這我們可以看出，我們不管做什麼事情，能力其實都是從耶和華而來。若非耶和華看守城池，看守的人也枉然勞力。而且我們行的事，是要合乎神旨意的事，而不是憑自己的私慾。因此我們平常禱告的時候，不僅要求神賜與我們能力智慧，更也要求神使我們有一個明亮的眼睛，使我們知道神祂的旨意是什麼，不要使我們做出違背神的事。
其實今年神很恩待我，他賜下那源源不絕的能力與智慧，使我在很多事上對他有說不完的感謝和讚美。有機會我在和大家分享見證。 但是我要說的是：全心倚靠耶和華，他所賜與的絕對是夠你用的
由 Wayne 於 2008年11月4日 上午 6:19 張貼在 和平青契
[和平教會 蔡茂堂牧師專欄] 在 成長的故事 (5) – 救命恩人 上的新意見。
匿名 已針對您的文章「成長的故事 (5) – 救命恩人」留下新意見：
感謝牧師的提醒，單單信耶穌是救主就像是去信一位西洋媽祖、有求必應，要相信耶穌是生命的主宰，活出榮耀上帝的生活見證，真的是要脫去很多很多層的老我，或是嚐過很多很多的苦、、、 en_ssi
由 匿名 於 2008年11月4日 上午 1:32 張貼在 和平教會 蔡茂堂牧師專欄
感謝牧師的提醒，單單信耶穌是救主就像是去信一位西洋媽祖、有求必應，要相信耶穌是生命的主宰，活出榮耀上帝的生活見證，真的是要脫去很多很多層的老我，或是嚐過很多很多的苦、、、 en_ssi
由 匿名 於 2008年11月4日 上午 1:32 張貼在 和平教會 蔡茂堂牧師專欄
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