卯同學 已針對您的文章「三年讀經默想與題目 (草戊尚土) 090707」留下新意見：
草戊尚土 牧師和各位俱樂部的兄姐，平安：
耶穌說：『現在你們信麼？』
我想這些門徒即便是彼得，在接下來耶穌被抓的考驗裡，可能都有著天人交戰的掙扎。耶穌與門徒在這最後的晚餐裡談了很多可能會遭受的苦難，將來聖靈的降臨與耶穌的離世，但是最後卻仍要祂的門徒自省：『現在你們信麼？』
或許，我們聽了很多牧師的證道，也曾被聖靈感動，但是當遇到挫折時，人還是會軟弱，信心還是會動搖。但願主耶穌憐憫我們，在祂的應許裡仍給我們平安與盼望。
『在世上你們有苦難；但你們可以放心，我已經勝了世界。』
卯同學 敬上
由 卯同學 於 2009年7月7日 下午 9:12 張貼在 和平教會 草戊尚土靈修俱樂部
2009年7月7日 星期二
[和平教會 草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 090707有新意見。
Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 090707」留下新意見：
Jesus told his disciples to be courageous (Joh 14:27-29; 16: 1-4; 9-11). Although they would be faced with hardship and trials, they are not alone since He has won the final victory. If we remember Jesus has won through in the end, even when we're in the deepest sorrow, we shall overcome because of the peace from Him.
How moving it is to hear Jesus said, "…And glory has come to me through them." (Joh 17:10). Jesus didn't owe the glory to himself but to His Father and His disciples. He treasures us so much. We all should try every effort to glorify Him by being witnesses.
由 Yi-ting 於 2009年7月7日 下午 2:53 張貼在 和平教會 草戊尚土靈修俱樂部
Jesus told his disciples to be courageous (Joh 14:27-29; 16: 1-4; 9-11). Although they would be faced with hardship and trials, they are not alone since He has won the final victory. If we remember Jesus has won through in the end, even when we're in the deepest sorrow, we shall overcome because of the peace from Him.
How moving it is to hear Jesus said, "…And glory has come to me through them." (Joh 17:10). Jesus didn't owe the glory to himself but to His Father and His disciples. He treasures us so much. We all should try every effort to glorify Him by being witnesses.
由 Yi-ting 於 2009年7月7日 下午 2:53 張貼在 和平教會 草戊尚土靈修俱樂部
2009年7月6日 星期一
[和平教會 草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 090706有新意見。
卯同學 已針對您的文章「三年讀經默想與題目 (草戊尚土) 090706」留下新意見：
草戊尚土 牧師和各位俱樂部的兄姐，平安：
記得小女兒剛出生後第一次幫她穿衣服，手忙腳亂的新手把拔，也不知道尿布要怎麼包，裡面的麻紗衣要綁哪條線，再來要怎麼穿那連身的兔子裝，最後的包巾也搞不清楚是要怎麼包，只好請教岳母，一個口令一個動作才把這些複雜的衣物搞定。
或許，大祭司的服裝也像是小寶貝的衣服，每一件都有天父的愛與祝福吧。
卯同學 敬上
由 卯同學 於 2009年7月6日 下午 9:36 張貼在 和平教會 草戊尚土靈修俱樂部
草戊尚土 牧師和各位俱樂部的兄姐，平安：
記得小女兒剛出生後第一次幫她穿衣服，手忙腳亂的新手把拔，也不知道尿布要怎麼包，裡面的麻紗衣要綁哪條線，再來要怎麼穿那連身的兔子裝，最後的包巾也搞不清楚是要怎麼包，只好請教岳母，一個口令一個動作才把這些複雜的衣物搞定。
或許，大祭司的服裝也像是小寶貝的衣服，每一件都有天父的愛與祝福吧。
卯同學 敬上
由 卯同學 於 2009年7月6日 下午 9:36 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 090706有新意見。
Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 090706」留下新意見：
There are three biblical passages concerning the priestly vestments:
1. The instructions for the garments (Ex 28:1-43).
2. The preparation of the garments (Ex 39:1-31).
3. The investiture of the garments (Le 8:5-9).
A threefold purpose is discernible:
1. Decorative--This was most essential since the appearance of the high priest was to convey the beauty and authority that belonged to God himself.
2. Functional--The breeches, for example, were for the sake of modesty (Ex 28:42).
3. Symbolic--The 12 precious stones of the breastpiece of judgment represented the 12 tribes of Israel. When wearing this article, the high priest bore the names of the tribes to bring them to continual remembrance before the Lord (Ex 28:29).
There are seven articles of clothing:
1. 褲子Breeches--This particular garment (Ex 28:42) was to assure the modesty demanded of the priest when officiating at the altar (20:26). This tells us that the flesh counts for nothing; the words God tells us is the spirit (Joh 6:63).
2. 內袍Tunic--This item was to be worn under the outer garment. Made of linen, it was to have a checked design, indicating either an open texture or a variegation of colors (Ex 28:39). Its white color represents a need to become pure and blameless children of God.
3. 腰帶Girdle--This was a kind of linen sash, essential to a flowing garment, to assure warmth and maneuverability. Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms (1Pe 4:10).
4. 外袍Robe of the Ephod (Ex 28:31-34)--The first "over" piece to be put on was the robe. The skirts of this robe were fringed with alternating woolen pomegranates and golden bells. Pomegranates were used for decorative purposes. (1 Ki 7:20, 42). This fruit was also popular as a fertility symbol because of its many seeds, suggesting incomparable fruitfulness.
5. 以弗得Ephod (Ex 28:6-12)--It was fastened to the body by two shoulder straps and a belt with which it was lined. Upon the shoulder straps were two onyx stones, on which the names of the sons of Israel were engraved in the order of their birth. These two onyx stones, called "stones of remembrance," were to symbolize God shouldered lost sheep. He urged us to encourage the timid, help the weak, be patient with everyone (1Th 5:14).
6. 胸牌Breastpiece (Ex 28:15-30). Chains of braided gold and golden rings with loops of blue secured the breastpiece in position. Its primary purpose was to contain the sacred lot, the Urim and Thummim. By wearing them above his heart, Aaron would indicate that justice originates with God and would remind God to maintain the administration of justice in Israel. It's also like God's calling His own sheep by name and leading them out (Joh 10:3).
7. 冠冕Turban (Ex 28:36-38). Attached to this turban was a plate of pure gold on which were engraved the words "Holy to the Lord." This gold plate was equivalent to a diadem or crown, symbolizing the regal splendor of the high priest.
All in all, if we want to live a glorious and beautiful life, we should follow the way God instructs us to dress ourselves.
由 Yi-ting 於 2009年7月6日 上午 11:47 張貼在 和平教會 草戊尚土靈修俱樂部
There are three biblical passages concerning the priestly vestments:
1. The instructions for the garments (Ex 28:1-43).
2. The preparation of the garments (Ex 39:1-31).
3. The investiture of the garments (Le 8:5-9).
A threefold purpose is discernible:
1. Decorative--This was most essential since the appearance of the high priest was to convey the beauty and authority that belonged to God himself.
2. Functional--The breeches, for example, were for the sake of modesty (Ex 28:42).
3. Symbolic--The 12 precious stones of the breastpiece of judgment represented the 12 tribes of Israel. When wearing this article, the high priest bore the names of the tribes to bring them to continual remembrance before the Lord (Ex 28:29).
There are seven articles of clothing:
1. 褲子Breeches--This particular garment (Ex 28:42) was to assure the modesty demanded of the priest when officiating at the altar (20:26). This tells us that the flesh counts for nothing; the words God tells us is the spirit (Joh 6:63).
2. 內袍Tunic--This item was to be worn under the outer garment. Made of linen, it was to have a checked design, indicating either an open texture or a variegation of colors (Ex 28:39). Its white color represents a need to become pure and blameless children of God.
3. 腰帶Girdle--This was a kind of linen sash, essential to a flowing garment, to assure warmth and maneuverability. Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms (1Pe 4:10).
4. 外袍Robe of the Ephod (Ex 28:31-34)--The first "over" piece to be put on was the robe. The skirts of this robe were fringed with alternating woolen pomegranates and golden bells. Pomegranates were used for decorative purposes. (1 Ki 7:20, 42). This fruit was also popular as a fertility symbol because of its many seeds, suggesting incomparable fruitfulness.
5. 以弗得Ephod (Ex 28:6-12)--It was fastened to the body by two shoulder straps and a belt with which it was lined. Upon the shoulder straps were two onyx stones, on which the names of the sons of Israel were engraved in the order of their birth. These two onyx stones, called "stones of remembrance," were to symbolize God shouldered lost sheep. He urged us to encourage the timid, help the weak, be patient with everyone (1Th 5:14).
6. 胸牌Breastpiece (Ex 28:15-30). Chains of braided gold and golden rings with loops of blue secured the breastpiece in position. Its primary purpose was to contain the sacred lot, the Urim and Thummim. By wearing them above his heart, Aaron would indicate that justice originates with God and would remind God to maintain the administration of justice in Israel. It's also like God's calling His own sheep by name and leading them out (Joh 10:3).
7. 冠冕Turban (Ex 28:36-38). Attached to this turban was a plate of pure gold on which were engraved the words "Holy to the Lord." This gold plate was equivalent to a diadem or crown, symbolizing the regal splendor of the high priest.
All in all, if we want to live a glorious and beautiful life, we should follow the way God instructs us to dress ourselves.
由 Yi-ting 於 2009年7月6日 上午 11:47 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 蔡茂堂牧師專欄] 急診室一天日記有新意見。
a. h. 已針對您的文章「急診室一天日記」留下新意見：
請牧師要為主保重健康長壽，
我們也很多的虧欠，
請勿過勞，多喝水，睡眠要足。
由 a. h. 於 2009年7月6日 上午 10:00 張貼在 和平教會 蔡茂堂牧師專欄
請牧師要為主保重健康長壽，
我們也很多的虧欠，
請勿過勞，多喝水，睡眠要足。
由 a. h. 於 2009年7月6日 上午 10:00 張貼在 和平教會 蔡茂堂牧師專欄
[和平教會 草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 090703有新意見。
JBC 已針對您的文章「三年讀經默想與題目 (草戊尚土) 090703」留下新意見：
To卯同學
謝謝您推薦的哆啦A夢樂園，那不是我的童年回憶，我是長大以後因為喜歡"時光機"才迷上哆啦A夢的（我小時候喜歡的卡通是...小甜甜，oops!這裡可以討論卡通嗎？趕快溜，別被牧師發現）
由 JBC 於 2009年7月6日 上午 8:38 張貼在 和平教會 草戊尚土靈修俱樂部
To卯同學
謝謝您推薦的哆啦A夢樂園，那不是我的童年回憶，我是長大以後因為喜歡"時光機"才迷上哆啦A夢的（我小時候喜歡的卡通是...小甜甜，oops!這裡可以討論卡通嗎？趕快溜，別被牧師發現）
由 JBC 於 2009年7月6日 上午 8:38 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 蔡茂堂牧師專欄] 急診室一天日記有新意見。
匿名 已針對您的文章「急診室一天日記」留下新意見：
大家的想法都是"有驚無險，感謝主"，祝牧師今天（一）複診順利、平安！牧師、牧師娘都要保重喔！
由 匿名 於 2009年7月6日 上午 7:22 張貼在 和平教會 蔡茂堂牧師專欄
大家的想法都是"有驚無險，感謝主"，祝牧師今天（一）複診順利、平安！牧師、牧師娘都要保重喔！
由 匿名 於 2009年7月6日 上午 7:22 張貼在 和平教會 蔡茂堂牧師專欄
[和平教會 草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 090706有新意見。
JBC 已針對您的文章「三年讀經默想與題目 (草戊尚土) 090706」留下新意見：
大家平安
"你對於大祭司服裝上面的複雜裝飾有何感想？"
說實話，很難想像和平四位瘦瘦牧師中哪一位可以撐得起來祭司的衣服，一定很重吧！！（可是神也沒說祭司必須是胖壯的呀，嗯...我太小看牧師們的力氣了）
紅寶石、紅璧璽、紅玉、綠寶石、藍寶石、金鋼石、紫瑪瑙、白瑪瑙、紫晶、水蒼玉、紅瑪瑙、碧玉，都鑲在金槽中。還有用精金擰成如繩子的鍊子...。看起來真的很重！
這樣的繁複所代表的意義卻很深厚，除了原先的以色列的十二支派，我們應該也可以把這些不同顏色、質地的玉石，當作各個種族、國家的預表吧！
由 JBC 於 2009年7月6日 上午 7:15 張貼在 和平教會 草戊尚土靈修俱樂部
大家平安
"你對於大祭司服裝上面的複雜裝飾有何感想？"
說實話，很難想像和平四位瘦瘦牧師中哪一位可以撐得起來祭司的衣服，一定很重吧！！（可是神也沒說祭司必須是胖壯的呀，嗯...我太小看牧師們的力氣了）
紅寶石、紅璧璽、紅玉、綠寶石、藍寶石、金鋼石、紫瑪瑙、白瑪瑙、紫晶、水蒼玉、紅瑪瑙、碧玉，都鑲在金槽中。還有用精金擰成如繩子的鍊子...。看起來真的很重！
這樣的繁複所代表的意義卻很深厚，除了原先的以色列的十二支派，我們應該也可以把這些不同顏色、質地的玉石，當作各個種族、國家的預表吧！
由 JBC 於 2009年7月6日 上午 7:15 張貼在 和平教會 草戊尚土靈修俱樂部
2009年7月4日 星期六
[和平教會 草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 090703有新意見。
卯同學 已針對您的文章「三年讀經默想與題目 (草戊尚土) 090703」留下新意見：
JBC 姐，平安：
最近在桃園的小人國有 哆啦A 夢 樂園，之前帶小朋友去玩覺得還不錯，尤其是小叮噹舞台劇讓我女兒興奮不已，回家還一直學大雄的動作，有空也不妨去那裡回憶童年囉。
卯同學
由 卯同學 於 2009年7月4日 上午 7:52 張貼在 和平教會 草戊尚土靈修俱樂部
JBC 姐，平安：
最近在桃園的小人國有 哆啦A 夢 樂園，之前帶小朋友去玩覺得還不錯，尤其是小叮噹舞台劇讓我女兒興奮不已，回家還一直學大雄的動作，有空也不妨去那裡回憶童年囉。
卯同學
由 卯同學 於 2009年7月4日 上午 7:52 張貼在 和平教會 草戊尚土靈修俱樂部
[和平教會 草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 090703有新意見。
JBC 已針對您的文章「三年讀經默想與題目 (草戊尚土) 090703」留下新意見：
大家平安
"萬軍之耶和華─以色列的神說：我必刑罰挪的亞捫（埃及尊大之神）和法老，並埃及與埃及的神，以及君王，也必刑罰法老和倚靠他的人。"46:25
這二天我一直在想，埃及有甚麼特別？為何上帝給她那麼多次的機會？亞伯拉罕、雅各甚至耶穌都曾到埃及去避難。雖然表面上是上帝的百姓去埃及尋求庇護，但由另一個角度看，上帝一次又一次地彰顯神蹟，是不是也是給埃及認識祂的機會呢？
To卯同學：我也是哆拉耶夢迷耶！謝謝你有趣的比喻。
由 JBC 於 2009年7月4日 上午 7:01 張貼在 和平教會 草戊尚土靈修俱樂部
大家平安
"萬軍之耶和華─以色列的神說：我必刑罰挪的亞捫（埃及尊大之神）和法老，並埃及與埃及的神，以及君王，也必刑罰法老和倚靠他的人。"46:25
這二天我一直在想，埃及有甚麼特別？為何上帝給她那麼多次的機會？亞伯拉罕、雅各甚至耶穌都曾到埃及去避難。雖然表面上是上帝的百姓去埃及尋求庇護，但由另一個角度看，上帝一次又一次地彰顯神蹟，是不是也是給埃及認識祂的機會呢？
To卯同學：我也是哆拉耶夢迷耶！謝謝你有趣的比喻。
由 JBC 於 2009年7月4日 上午 7:01 張貼在 和平教會 草戊尚土靈修俱樂部
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