Jessica B Chiu 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100406」留下新意見：
我交的"作業"不見了，嗚嗚。是不是內容有問題？
想全勤的JBC敬上
由 Jessica B Chiu 於 2010年4月7日上午7:10 張貼在 草戊尚土靈修俱樂部
2010年4月7日 星期三
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100407有新意見。
Sherlock Holmes 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100407」留下新意見：
Uzzah's mystery
who's bad? Who should be responsible for it mostly?
The critical shot of the crime:Uzzar put out his hand (backwards) to hold the ark, when they came to the threshing floor of Chidon. (See the pictures at www.barbaragriffiths.com/books-bible.php & dcsymbols.com/theater/circumambulation.htm). Remember, Uzzah and Ahi'o were driving the cart. Did Uzzar hold the moving ark to secure himself from impacting damage of it?
compasre the 2 attitudes of David towards the transport of The Ark:the first one & the second one. Unmildfulness, carelessness & inadequacy in preparing for transporting The Ark explain God's burst of anger. David, Uzzar & others are all responsible for it. Have we been warned?
由 Sherlock Holmes 於 2010年4月7日上午2:05 張貼在 草戊尚土靈修俱樂部
Uzzah's mystery
who's bad? Who should be responsible for it mostly?
The critical shot of the crime:Uzzar put out his hand (backwards) to hold the ark, when they came to the threshing floor of Chidon. (See the pictures at www.barbaragriffiths.com/books-bible.php & dcsymbols.com/theater/circumambulation.htm). Remember, Uzzah and Ahi'o were driving the cart. Did Uzzar hold the moving ark to secure himself from impacting damage of it?
compasre the 2 attitudes of David towards the transport of The Ark:the first one & the second one. Unmildfulness, carelessness & inadequacy in preparing for transporting The Ark explain God's burst of anger. David, Uzzar & others are all responsible for it. Have we been warned?
由 Sherlock Holmes 於 2010年4月7日上午2:05 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100407有新意見。
Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100407」留下新意見：
Uzzah's death from his careless touching the ark shows us the two facets of the Lord. On the one hand, He is merciful. The Lord blessed Obed-Edom's household and offered everything he needed. On the other hand, He has full righteousness. Punishment would be imposed upon those who don't follow the command in accordance with the word of the Lord.
We may sometimes wonder why the Lord's anger flared up at such a trivial matter, but we will never thoroughly understand Him. It's better to be obedient first as David did. He took the ark aside to the house of Obed-Edom (1Ch 13:13) before he thought of a more comprehensive plan.
由 Yi-ting 於 2010年4月7日上午12:31 張貼在 草戊尚土靈修俱樂部
Uzzah's death from his careless touching the ark shows us the two facets of the Lord. On the one hand, He is merciful. The Lord blessed Obed-Edom's household and offered everything he needed. On the other hand, He has full righteousness. Punishment would be imposed upon those who don't follow the command in accordance with the word of the Lord.
We may sometimes wonder why the Lord's anger flared up at such a trivial matter, but we will never thoroughly understand Him. It's better to be obedient first as David did. He took the ark aside to the house of Obed-Edom (1Ch 13:13) before he thought of a more comprehensive plan.
由 Yi-ting 於 2010年4月7日上午12:31 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100406有新意見。
IAN 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100406」留下新意見：
林後15章提醒我們耶穌死而復活的核心信仰,給我今天帶來的收穫是,主復活能力天天要更新我們.上週受難週,我們再回顧耶穌在孤單,痛苦,絕望,疲乏,羞辱,及眾叛親離中走入死亡;旋而在3天後,由光明,榮耀,歡喜,快樂中復活而出.我們每天生活也是常有受傷,失望,困難,悲哀之幽暗深谷,靠著主,我們可以安然度過,重回輕省,歡樂,順利.
關於說方言,今天我有一些回想.過去看的書及接觸經驗,所謂的說方言(Tongues)大致可分為兩種,spoken verbal languages & fast regular vibration of tongue
.前者講的人知道意思,後者大概不知道.後者是否為前者之primitive type?進步後變成前者?anyway,二者都可造就講的人,特別是個人靈修時.但有一個危機,很容易讓講的基督徒自高,自大,自滿,因而自己跌倒,也令旁人跌倒.
由 IAN 於 2010年4月7日上午12:21 張貼在 草戊尚土靈修俱樂部
林後15章提醒我們耶穌死而復活的核心信仰,給我今天帶來的收穫是,主復活能力天天要更新我們.上週受難週,我們再回顧耶穌在孤單,痛苦,絕望,疲乏,羞辱,及眾叛親離中走入死亡;旋而在3天後,由光明,榮耀,歡喜,快樂中復活而出.我們每天生活也是常有受傷,失望,困難,悲哀之幽暗深谷,靠著主,我們可以安然度過,重回輕省,歡樂,順利.
關於說方言,今天我有一些回想.過去看的書及接觸經驗,所謂的說方言(Tongues)大致可分為兩種,spoken verbal languages & fast regular vibration of tongue
.前者講的人知道意思,後者大概不知道.後者是否為前者之primitive type?進步後變成前者?anyway,二者都可造就講的人,特別是個人靈修時.但有一個危機,很容易讓講的基督徒自高,自大,自滿,因而自己跌倒,也令旁人跌倒.
由 IAN 於 2010年4月7日上午12:21 張貼在 草戊尚土靈修俱樂部
2010年4月6日 星期二
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100407有新意見。
j 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100407」留下新意見：
啊 啊，大衛用非利士人的方法護送上帝(約櫃)到了基頓的禾場，因為牛失前蹄，上帝差點摔個@#^#$^，那眼明手快又熱心服事主的烏撒就伸手扶住約櫃，卻惹來殺身之禍。
是上帝不領情?還是祂太酷(cool)了?上帝親手揀選膏立的、英勇的王-大衛-他…怕到了! 換作是大衛(J也是)，也會像烏撒一樣立刻出手相救(上帝)，免得教會(約櫃)摔個@@$^&$#$%，…啊…這個上帝真難伺候，令人愁煩(真是多作多錯ㄚ)。誰願意做到流汗卻又被嫌到流涎(台語發音)，聰明的大衛王將燙手山芋交給屬下(俄別以東)辦理-少做少錯少管上帝(教會)的事吧!。
主阿!感謝祢接納我對這件事的不滿，感謝祢指引我看見真理-原來是大衛與烏撒自以為是，不照神的方法搬運約櫃，民數記4:5-15早已明載-【事奉聖潔的上帝是不可以隨隨便便】、【與人同工須親楚彼此權責，分工合作方竟全功 (民數記4:27-28) 】，而且【興旺蒙福如俄別以東一家 (代上13:14) 】。
求主幫助我們在各樣事上儆醒，過聖潔敬虔的生活。阿們!
由 j 於 2010年4月6日下午11:45 張貼在 草戊尚土靈修俱樂部
啊 啊，大衛用非利士人的方法護送上帝(約櫃)到了基頓的禾場，因為牛失前蹄，上帝差點摔個@#^#$^，那眼明手快又熱心服事主的烏撒就伸手扶住約櫃，卻惹來殺身之禍。
是上帝不領情?還是祂太酷(cool)了?上帝親手揀選膏立的、英勇的王-大衛-他…怕到了! 換作是大衛(J也是)，也會像烏撒一樣立刻出手相救(上帝)，免得教會(約櫃)摔個@@$^&$#$%，…啊…這個上帝真難伺候，令人愁煩(真是多作多錯ㄚ)。誰願意做到流汗卻又被嫌到流涎(台語發音)，聰明的大衛王將燙手山芋交給屬下(俄別以東)辦理-少做少錯少管上帝(教會)的事吧!。
主阿!感謝祢接納我對這件事的不滿，感謝祢指引我看見真理-原來是大衛與烏撒自以為是，不照神的方法搬運約櫃，民數記4:5-15早已明載-【事奉聖潔的上帝是不可以隨隨便便】、【與人同工須親楚彼此權責，分工合作方竟全功 (民數記4:27-28) 】，而且【興旺蒙福如俄別以東一家 (代上13:14) 】。
求主幫助我們在各樣事上儆醒，過聖潔敬虔的生活。阿們!
由 j 於 2010年4月6日下午11:45 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100405有新意見。
匿名 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100405」留下新意見：
its the greed that the man has been punished for. Sunday trading of non essentials only started in Brisbane back in 2002-2003 from what i remember. plus it was a occupational health and safety issue for the population at the time. eg, u cant do certain things if you are tired, it become unsafe to do. although the death penalty by today's standard is a bit harsh. cbhs1
由 匿名 於 2010年4月6日下午11:20 張貼在 草戊尚土靈修俱樂部
its the greed that the man has been punished for. Sunday trading of non essentials only started in Brisbane back in 2002-2003 from what i remember. plus it was a occupational health and safety issue for the population at the time. eg, u cant do certain things if you are tired, it become unsafe to do. although the death penalty by today's standard is a bit harsh. cbhs1
由 匿名 於 2010年4月6日下午11:20 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100405有新意見。
匿名 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100405」留下新意見：
its the greed that the man has been punished for. Sunday trading of non essentials only started in Brisbane back in 2002-2003 from what i remember. plus it was a occupational health and safety issue for the population at the time. eg, u cant do certain things if you are tired, it become unsafe to do. although the death penalty by today's standard is a bit harsh.
由 匿名 於 2010年4月6日下午11:19 張貼在 草戊尚土靈修俱樂部
its the greed that the man has been punished for. Sunday trading of non essentials only started in Brisbane back in 2002-2003 from what i remember. plus it was a occupational health and safety issue for the population at the time. eg, u cant do certain things if you are tired, it become unsafe to do. although the death penalty by today's standard is a bit harsh.
由 匿名 於 2010年4月6日下午11:19 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100406有新意見。
Maotang 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100406」留下新意見：
Dear HuiTing, Peng An,
Welcome to our devotion club. St. Paul here seems to argue from a hedonistic philosophy, which is led by Greek Philosopher Epicurus. St. Paul uses a more or less sarcastic approach in quoting the Epicurus hedonism argument, that since we have no future after death, the best philosophy of life is to enjoy all you can while you are still alive. Then Christian would be worse off than Epicurus hodonists, since Christian would emphasize sacrificing your own rights for the care of others... This is just my personal reflection, for your reference. God bless...
由 Maotang 於 2010年4月6日下午11:53 張貼在 草戊尚土靈修俱樂部
Dear HuiTing, Peng An,
Welcome to our devotion club. St. Paul here seems to argue from a hedonistic philosophy, which is led by Greek Philosopher Epicurus. St. Paul uses a more or less sarcastic approach in quoting the Epicurus hedonism argument, that since we have no future after death, the best philosophy of life is to enjoy all you can while you are still alive. Then Christian would be worse off than Epicurus hodonists, since Christian would emphasize sacrificing your own rights for the care of others... This is just my personal reflection, for your reference. God bless...
由 Maotang 於 2010年4月6日下午11:53 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100406有新意見。
匿名 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100406」留下新意見：
shouldn't be a criteria or sign as being filled with holy spirit nor something that need to be pursued as a sign of prestige as some "other" church in taiwan does it. only use in front of others when it is really translated, otherwise, don't let anyone hear it. its between u and god. and if u cant understand it, how do u know if u are not possessed by the devil and speaking curse profanity in tongues? cbhs1
由 匿名 於 2010年4月6日下午11:07 張貼在 草戊尚土靈修俱樂部
shouldn't be a criteria or sign as being filled with holy spirit nor something that need to be pursued as a sign of prestige as some "other" church in taiwan does it. only use in front of others when it is really translated, otherwise, don't let anyone hear it. its between u and god. and if u cant understand it, how do u know if u are not possessed by the devil and speaking curse profanity in tongues? cbhs1
由 匿名 於 2010年4月6日下午11:07 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100407有新意見。
匿名 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100407」留下新意見：
its the attitude problem. i dont think god want his box to be damaged, but the guy thought he could have prevented damage, ie, god can be helped by what he does to the box. ie god need help. so maybe we shouldnt "help" god.
cbhs1
由 匿名 於 2010年4月6日下午11:02 張貼在 草戊尚土靈修俱樂部
its the attitude problem. i dont think god want his box to be damaged, but the guy thought he could have prevented damage, ie, god can be helped by what he does to the box. ie god need help. so maybe we shouldnt "help" god.
cbhs1
由 匿名 於 2010年4月6日下午11:02 張貼在 草戊尚土靈修俱樂部
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